Genealogy of Morality By Friedrich Nietzsche Essay

Genealogy of Morality By Friedrich Nietzsche - Essay ExampleThis following quotes further supports my opinion pure matchless ismerely a man who washes himself, who forbids himself certain foods that produce skin ailments, who does not sleep with the dirty women of the lower strata, who has an aversion to blood 4, the concept good is basically identical with the concept useful 2 ...they designate themselves simply by their superiority in situation or by the most clearly patent signs of this superiority3 . With how useful politicians had been to the society, the public undoubtedly sees them as good people and their well-painted reputations have earned them the label of pure one. All these vested superiorities, go forth earn them more supremacy and help them continue with their propaganda and declare themselves as the good people. An equivalence is provided by the creditors receiving, in place of a literal stipend for an injury, a recompense in the play of a kind of funthe plea sure of being allowed to vent his power freely upon one who is powerless, the voluptuous pleasure of doing evil for the pleasure of doing it.. the enjoyment of violation 5.I do not believe that having someone who owes you something wins you any right to vent power over that person. Violation bath never be justified by the pleasure a creditor gets from taking advantage or venting power over someone, particularly the debtor. Any form of abuse over someone should never be tolerated. The debtor is obliged to pay but it does entail having to take in any form of bodily harm. First of all, it is going to be a violation of human rights. Although the next quote is applicable to some societies, there are certain human laws that refuse the authors idea and, in opposition, vie to protect human rights in other communities In punishing the debtor, the creditor participates in a right of the masters at coda he, too, may experience for once the exalted sensation of being allowed to despise and mistreat someone as beneath him or at least, if the actual power and administration of punishment has already passed to the authorities, to see him despised and mistreated. The compensation, then, consists in a warrant for and title to cruelty 5. It was here, too, that that uncanny intertwining of the ideas guilt and suffering was first effected-and by now they may well be inseparable 6. With this inseparability, the incorrectness, if not immorality, of using pleasure as a justification for violating someone becomes even more clear and disagreeable. It was never proper to hurt anyone. Even statements like the following could raise eyebrows. On the contrary, let me declare expressly that in the days when mankind was not yet ashamed of its cruelty, life on earth was more cheerful than it is now that pessimists exist. 7